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Poojan System

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Poojan System

Poojan System

Puja rituals are also held by Buddhists and Jains. In Hinduism, puja is done on a variety of occasions, frequency and settings. It may include daily puja done in the home, to occasional temple ceremonies and annual festivals. In other cases, puja is held to mark a few lifetime events such as birth of a baby or a wedding, or to begin a new venture. The two main areas where puja is performed are in the home and at temples to mark certain stages of life, events or some festivals such as Durga Puja and Lakshmi Puja. Puja is not mandatory in Hinduism. It may be a routine daily affair for some Hindus, periodic ritual for some, and rare for other Hindus. In some temples, various pujas may be performed daily at various times of the day; in other temples, it may be occasional.

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Puja varies according to the school of Hinduism. Puja may vary by region, occasion, deity honored, and steps followed. In formal Nigama ceremonies, a fire may be lit in honour of deity Agni, without an idol or image present. In contrast, in Agama ceremonies, an idol or icon or image of deity is present. In both ceremonies, a lamp (diya) or incense stick may be lit while a prayer is chanted or hymn is sung. Puja is typically performed by a Hindu worshipper alone, though sometimes in presence of a priest who is well versed in a complex ritual and hymns. In temples and priest-assisted event puja, food, fruits and sweets may be included as sacrificial offerings to the ceremony or deity, which, after the prayers, becomes prasad – food shared by all gathered.





According to Natalia Lidova, Puja is unlikely to be of Indo-Aryan and Vedic origin because it lacks a Sanskrit root and it also lacks cognate parallels in other Indo-European languages. Its root are probably Dravidian in origin, but the evidence for this alternative hypothesis is also largely missing possibly because devotional worship is not as ancient as Hinduism.

As a historical practice, pūjā in Hinduism, has been modeled around the idea of hosting a deity, or important person, as an honored and dearest guest in the best way one can, given one's resources, and receiving their happiness and blessing in return.

In contrast to Vedic pujas, the significance of deity pujas shifted from petitions and external goals to the experience of oneness with the deities and their spiritual essence. It became a form of Yoga whose final result aimed to be the consciousness of god through homage to god.

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